The thing I found liberating is that we all were speaking roughly the same language, so we could all speak openly about our experience in a deep way, instead of trying to translate it into vague, generic terms. We were able to sidestep all the discussion about tribalism, and "how do you define Quakerism" and discuss our life in the Spirit. After reading some of the comments about the gathering of Convergent Friends, I suspect many people had a similar experience there. LizOpp said this about the Convergent Friends gathering:
Convergent Friends seem to hone one other. We connect with one another around our common hunger and desire to delve more deeply into Quakerism, and the commonality is what carries us into the life of the Spirit, into the Stream. We move beyond words, beyond judgment...
The part about "hone one [an]other" really resonated with me, because I felt that so strongly at NCYM-C. That's really a key function of the community. That's why there are advices and queries, and why the NC conservative meetings labor to answer one of the queries as a community at every business meeting, and then read those answers at the yearly meeting. It is part of the process of honing.
I'm not saying that I think that liberal Friends need to become conservative Friends, but it does point out to me something that I think liberal Friends need to at least acknowledge: The more diverse people are in their spiritual experiences, the more difficult it is to convey them to other people in a deep, meaningful way.
I think the reason you see people coming to a Convergent Friends gathering and suddenly being excited and liberated while talking about Christ is because they have suddenly found a place where they can just let go and not worry about offending someone because they have different beliefs. If those conversations are anything like the ones I had at NCYM-C, they have absolutely nothing to do with excluding people or suggesting that other people's beliefs are somehow wrong. They have everything to do with trying to be a faithful servant to God.
It is much easier to just label these as tribal, or exclusive, or say that they really don't understand anything about Jesus, than it is to admit that they are excited because they have found something that had been missing from their spiritual life.